|"Glaukopis" according to the search engine Google|
From the above quotation it is clear that Glaukopis (ϒλανκώπις) cannot easily be translated into English. Therefore I am not attempting here to answer conclusively what glaukopis is but the various interpretations given and will attempt to conclude with what may be the most likely.
Various academics have attempted to translate glaukopis to give a certain colour to Athena’s eyes for example Leaf’s interpretation of “blue-eyed” in 1900. Other colours have also been suggested, light blue, green and even grey. The fact that academics cannot translate Glaukopis to a single colour seems to suggest that Ancient Greek culture did not place as much emphasis on the colour of eyes as descriptions as modern culture do. Many academics now argue that glaukopis refers to the brightness or character of the eyes. Even then there seems to be various translations, “flashing eyes,” “glancing eyes,” “darting eyes” and “bright eyes.” Which one of these characteristics may be considered correct?
One interesting interpretation put across by Day is to connect glaukopis with Athena’s cunning and military prowess. Day supports this with Hymn 28.2 which reads “bright eyed and inventive.” This can be further supported by the Iliad where she “flashing eyed” led Ares away from battle which resulted in a Trojan defeat. (2010 p.144) The “flashing-eyed Athene” appears several times in battle or preparation for battle in the Iliad, for example when Agamemnon prepares for battle she appears “in their midst” (Iliad 2.445). Perhaps in the context of battles the translations of “darting-eyes” or “glancing-eyes” may have been better as it could be imagined that constantly observing your surroundings would have been important in battle. Appearing fearsome would have also been important in battle. Iliad again “flashing-eyed” Athene appears next to Odyessus and insures the host keeps quiet while he speaks, in another section she is accompanied by “Terror, and Rout, and Discord” as she urges the Greeks to fight. (Iliad 4.435-450) Athena's connection to the battlefield is further supported by Hesiod's decription of her birth as "bright-eyed Tritogeneia...the queen, who delights in tumults and wars and battles." (Hesiod. Theogony. 920-925)
In further connection to the translation of Glaukopis as “flashing eyed” could be in connection to it being derived from a verb which meant “to shine” or “to burn.”(Luyster.History of Religion Vol. 5 No.1) This would also explain how Athena’s Glaukopis could be frightening as it had the potential to be fatal.
Although it could be argued that “flashing-eyed Athena” does not appear in person in later dated documents her influence in deciding battles could still be argued. In Aristophanes’s Wasps participants after a battle thank the gods, but “before the battle an owl had flown over our army.” (Aristophanes, Wasps.1085). Although it was common to make predictions over the flight of birds, the fact an owl was particularly identified may suggest a link to Athena. Such a link could be strengthened in another work of Aristophanes, Knights where a sausage seller sees Athena in a dream with an owl preached upon her helmet. (Aristophanes. Knights. 1060) Athena’s owl can be more closely connected to her through its connections to Glaukopis. This is clearly seen by the fact that it was called the Glaux (ϒλανξ). It has been pointed out by Leaf and Luyster that Glaukopis could also be translated as “owl-eyed.” As with Athena, the Glaux’s eyes were also seen as fatal as a statue of one on top of Athena was said to attract birds and then kill them.
In Conclusion to this section it could be argued that an English translation of Glaukopis is closely connected to another aspect of Athena. What aspect that is depends on the academic translating it or on the context. Many have felt that assigning a colour to it appropriate while others (or the same academics) have also stated that Glaukopis relates more closely to a character of the eyes as opposed to colour. Day has gone further and connected the character of eyes of the character of Athena herself as fearsome. This is not forgetting the same character of eyes being attributed to her owl, which some have interpreted as the other way round, hence “owl-eyed Athena.”
1. Day, Joseph W. Archaic Greek Epigram and Dedication: Representation and Reperformance. Cambridge University Press. 2010
2. Deary and Villing. “What was the colour of Athena’s aegis?” Journal of Hellenic Studies. 129 pp.111-129
3. Homer, The Iliad
4. Hesiod, Theogony
4. Hesiod, Theogony
5. Leaf, Walter Commentary on the Iliad (1900)
6. Luyster, Robert. “Symbolic Elements in the Cult of Athena” History of Religions Vol.5. No.1 Summer 1965 pp.133-163
7. Morford, Mark P.D, Lenardon, Robert J. Classical Mythology 6th Edition Oxford University Press 1999